Montag, 26. Oktober 2015

Bishop Williamson "In the text of the new Mass is a doctrinal problem!" It is the new mass of the new Church, but the superior of the SSPX still wants to enjoy this new-Church.

Published on 25 Oct 2015

Bishop Williamson 18th October 2015 London Mass Centre
"In the text of the new Mass is a doctrinal problem! The Doctrine is wrong! The truth can´t change!"
"Archbishop Lefebvre was a Man of God for Our Time! He judged everything in the light of Doctrine"

Sonntag, 27. September 2015

Europe, Awake!!! The mass of people are still asleep!

Europe, Awake!

Europe, you’re being invaded with great skill.
Return to God, or be invaded still.

If any readers have not yet woken up, let them wake up. A report of a few days ago from a reader in Germany tells of news never reported in our vile media, vile precisely because they tell so many lies and so little truth (but is it not we the people who are essentially responsible for our media . . . ?).

“Germany, Austria and neighbouring lands to the south-east have been undergoing for the last few months an aggressive invasion of foreigners disguised as ‘refugees,’ a large majority of whom are young men, spoiling for a fight. Bavaria’s Minister-President Horst Seehofer, looking as pale as a sheet, said on local TV last Sunday that law and order were on the brink of collapse. Yet our puppet-governments and our mass media, at the service of the enemies of God, support this invasion by allmeans at their disposal, including misused State force, such as the police and the army. These puppets also lie in print, to hide the invasion from the people and thus cause as much damage as possible.

“The mass of people are still asleep, although more and more men of the land around here and elsewhere are speaking openly of civil war. In outlying regions of Bavaria things are coming to a halt. Residents and goods can no longer move, or only with long delays. About the hordes of invaders – not yetgrouped together – ranging freely through the countryside and stealing, the mass-media breathe not a word. The local authorities – under orders from above – have lost all control, and the police advise the victimised population to look after themselves and eventually form civil defence groups – after we were completely disarmed a few years ago.

“Croatia has called for mobilisation of its army, which is everywhere getting on its feet. I want to see what I can do locally, but I am afraid that most of my fellow-countrymen still have no idea what is happening. If just a certain number of them wake up, they will fight like lions, which is why our so-called government, and the enemies of God who control it, are lying and deceiving at all levels to put off that moment of awakening. It is going to be bad . . .” (End of reader’s report)

The emergency described here is not of course confined to Germany. A similar disaster is afflicting many other Western nations as well. It is unbelievable, unless one looks at it from a religious point of view, and then it all makes sense. Look up the whole of Psalm 105 (106, new numbering). God gave to the Israelites gifts and corresponding responsibilities to which they were repeatedly unfaithful. If he loved them, he could not leave them unpunished (Heb.XII, 7–8). Here are verses 35 to 41 of the Psalm, adapted to our own time:—

“And the Christians were mingled among the heathens, and learned their works, and served the same idols of liberalism, and it became a stumbling-block to them. And they sacrificed their sons and their daughters to the devils of contraception and abortion and they shed innocent blood: the blood of their sons and daughters which they sacrificed to the idols of self-centred pleasure-seeking. And the land was polluted with blood, and was defiled with their works; and they went aside after their own electronics. And the Lord was exceedingly angry with the people: and he abhorred those whom he had specially gifted. And he delivered them into the hands of their age-old enemies: and those that had hated the Christians for 2000 and 1400 years had dominion over them.”

Europe’s disaster is by God’s permission. The solution is of course to turn to God: verse 44, “And he saw when they were in tribulation, and he heard their prayer, (46) and he gave them unto mercies, in the sight of all those that had made them captives. (47) Save us, O Lord, our God, and gather us from among your enemies . . . . ”

Kyrie eleison.

The St. Marcel Initiative
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The new religion is easier as the old religion...

Bishop Williamson

about the Freemasonry

in the Church

Donnerstag, 10. September 2015

Open Letter to Confused Catholics!

Open Letter to Confused Catholics
from Archbishop Marcel Lefebvre

Archbishop Lefebvre
true servant of Christ Our Lord.

Oportet Illum Regnare!

Charity´s Order! Comment from bishop Williamson

Charity´s Order

September 5, 2015

Often our world of lies says, “Black is white.”
With God for measure, Catholics measure right.

What does the Catholic Church think of “racism”? Or of “anti-semitism”? Or of “sexism”? Or of “homophobia”? And so on and so on. In a liberal world where everybody is supposed to be nice to everybody, is it not surprising how “political correctness” seems to come up regularly with a new class of people for all of us to hate? The Catholic Church, following its divine Master, says we are to love our neighbour and to hate nobody, but it does not say we should love all our fellow-men indiscriminately. Let us see how a great Catholic theologian puts order into our love of God and man. Here are the bare bones of the 13 Articles of St Thomas Aquinas’ Summa Theologiae, 2a 2ae, Question 26:—

1 Charity does have an order, because it is a friendship in supernatural bliss, and that bliss has its starting-point in God, and wherever you have things following from a starting-point, you have an order. (Notice how the Catholic immediately refers a major question to God. What might liberals immediately refer to as the starting-point of their “niceness”? Hatred of Nazis? Seriously . . . )

2 Charity must love God above neighbour, because charity is a friendship in bliss, and all bliss for myself or my neighbour has its source in God. (Where do liberals place the source of their happiness? In self-fulfilment? In their fellow-men? These are relatively poor forms of happiness.)

3 God must be loved above self, because all (unspoiled) creatures, each in their way, naturally love the common good above their particular good, and God is the natural and supernatural common good of all.

4 Spiritual self must be loved above spiritual neighbour, because I am closer to me than I am to my neighbour so that if I do not love me (spiritually), I am unlikely to love my neighbour. But –

5 Spiritual neighbour must be loved above corporal self, i.e., my own body, because spirit comes before body, because spirit partakes directly in bliss, while body partakes only indirectly (through spirit).

6 Some neighbours must be loved more than others, because they all vary in their closeness to one of the two poles of charity, objective to God, or subjective to me. Saints are closer to God, neighbours to me.

7 Objectively, Saints will be loved more than relatives, but subjectively neighbours will be loved more intensely than Saints, because in a variety of ways they are closer – “Charity begins at home.”

8 Essentially, blood-relatives will be loved above non-relatives, because blood-ties are natural, fixed and substantial. Accidentally however, other ties of friendship can be more powerful.

9 Objectively, parents are to be loved more than children, because as sources of life and of many benefits, parents are closer to God, but subjectively children can be closer to us for several reasons.

10 Father should be loved more than mother, as such, because by the part each plays in giving us life, the father is formal and active whereas the mother is material ( maternal ) and passive (St Thomas was writing about human beings who are normal and not de-natured as they are today).

11 Objectively, parents are to be loved more than wife, because as sources of life and of many benefits they are closer to God, but subjectively she who is “one flesh” with her husband is to be loved the more.

12 Objectively, somebody doing good to us is to be loved more than somebody we do good to, because they are a source of good to us, but by subjective closeness we love the more somebody that we do good to, for various reasons, e.g. “It is more blessed to give than to receive.”

13 There will still be an order of charity in Heaven, especially the loving of God above all. Also the objective grading of neighbour for his closeness to God will count more there than it does here on earth.

“Racism”? – which races are closer to God, or to me? They are not all the same. “Anti-semitism”? – are “Semites” friends or enemies of God? “Sexism”? – do today’s women help or hinder me on my way to God? “Homophobia”? – how do “homos” stand with God?